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This text is part of the Internet Medieval Source Book. The Sourcebook is a collection of public domain and copy-permitted texts related to medieval and Byzantine history.

Venerable Bede (c. 672-735):
Ecclesiastical History of the English Nation, Book I

PREFACE

TO THE MOST GLORIOUS KING CEOLWULPH, BEDE, THE SERVANT OF CHRIST AND PRIEST

FORMERLY, at your request, most readily transmitted to you the Ecclesiastical History of the English Nation, which I had newly published, for you to read, and give it your approbation; and I now send it again to be transcribed and more fully considered at your leisure. And I cannot but recommend the sincerity and zeal, with which you not only diligently give ear to hear the words of the Holy Scripture, but also industriously take care to become acquainted with the actions and sayings of former men of renown, especially of our own nation. For if history relates good things of good men, the attentive hearer is excited to imitate that which is good; or if it mentions evil things of wicked persons, nevertheless the religious and pious hearer or reader, shunning that which is hurtful and perverse, is the more earnestly excited to perform those things which he knows to be good, and worthy of God. Of which you also being deeply sensible, are desirous that the said history should be more fully made familiar to yourself, and to those over whom the Divine Authority has appointed you governor, from your great regard to their general welfare. But to the end that I may remove all occasion of doubting what I have written, both from yourself and other readers or hearers of this history, I will take care briefly to intimate from what authors I chiefly learned the same.

My principal authority and aid in this work was the learned and reverend Abbot Albinus; who, educated in the Church of Canterbury by those venerable and learned men, Archbishop Theodore of blessed memory, and the Abbot Adrian, transmitted to me by Nothelm, the pious priest of the Church of London, either in writing, or word of mouth of the same Nothelm, all that he though worthy of memory, that had been done in the province of Kent, or the adjacent parts, by the disciples of the blessed Pope Gregory, as he had learned the same either from written records, or the traditions of his ancestors. The same Notheim, afterwards going to Rome, having, with leave of the present Pope Gregory, searched into the archives of the holy Roman Church, found there some epistles of the blessed Pope Gregory, and other popes and returning home, by the advice of the aforesaid most reverend father Albinus, brought them to me, to be inserted in my history. Thus, from the beginning of this volume to the time when the English nation received the the faith of Christ, have we collected the writings of our predecessors and from them gathered matter for our history; but from that time till the present, what was transacted in Church of Canterbury, by the disciples of St. Gregory or their successors, and under what kings the same happened, has been conveyed to us by Nothelm through the industry of the aforesaid Abbot Albinus. They also partly informed me by what bishops and under what kings the provinces of the East and West Saxons, as also of the East Angles, and of the Northumbrians, received the faith of Christ. In short I was chiefly encouraged to undertake this work by the persuasions of the same Albinus. In like manner, Daniel, the most reverend Bishop of the West Saxons, who is still living, communicated to me in writing some things relating to the Ecclesiastical History of that province, and the next adjoining to it of the South Saxons, as also of the Isle of Wight. But now, by the pious ministry of Cedd and Ceadda, the province of the Mercians was brought to the faith of Christ, which they knew not before, and how that of the East Saxons recovered the same, after having expelled it, and how those fathers lived and died, we learned from the brethren of the monastery, which was built by them, and is called Lastingham. What ecclesiastical transactions took place in the province of the East Angles, was partly made known to us from the writings and tradition of our ancestors, and partly by relation of the most reverend Abbot Esius. What was done towards promoting the faith, and what was the sacerdotal succession in the province of Lindsey, we had either from the letters of the most reverend prelate Cunebert, or by word of mouth from other persons of good credit. But what was done in the Church throughout the province of the Northumbians, from the time when they received the faith of Christ till this present, I received not from any particular author, but by the faithful testimony of innumerable witnesses, who might know or remember the same, besides what I had of my own knowledge. Wherein it is to be observed, that what I have written concerning our most holy father, Bishop Cuthbert, either in this volume, or in my treatise on his life and actions, I partly took, and faithfully copied from what I found written of him by the brethren of the Church of Lindisfarne; but at the same time took care to add such things as I could myself have knowledge of by the faithful testimony of such as knew him. And I humbly entreat the reader, that, if he shall in this that we have written find anything not delivered according to the truth, he will not impute the same to me, who, as the true rule of history requires, have laboured sincerely to commit to writing such things as I could gather from common report, for the instruction of posterity.

Moreover, I beseech all men who shall hear or read this history of our nation, that for my manifold infirmities both of mind and body, they will offer up frequent supplications to the throne of Grace. And I further pray, that in recompense for the labour wherewith I have recorded in the several countries and cities those events which were most worthy of note, and most grateful to the ears of their inhabitants, I may for my reward have the benefit of their pious prayers.

BOOK I

CHAPTER I

OF THE SITUATION OF BRITAIN AND IRELAND, AND OF THEIR ANCIENT INHABITANTS

BRITAIN, an island in the ocean, formerly called Albion, is situated between the north and west, facing, though at a considerable distance, the coasts of Germany, France, and Spain, which form the greatest part of Europe. It extends 800 miles in length towards the north, and is 200 miles in breadth, except where several promontories extend further in breadth, by which its compass is made to be 3675 miles. To the south, as you pass along the nearest shore of the Belgic Gaul, the first place in Britain which opens to the eye is the city of Rutubi Portus, by the English corrupted into Reptacestir. The distance from hence across the sea to Gessoriacum, the nearest shore of the Morini, is fifty miles, or as some writers say, 450 furlongs. On the back of the island, where it opens upon the boundless ocean, it has the islands called Orcades. Britain excels for grain and trees, and is well adapted for feeding cattle and beasts of burden. It also produces vines in some places, and has plenty of land and waterfowls of several sorts; it is remarkable also for rivers abounding in fish, and plentiful springs. It has the greatest plenty of salmon and eels; seals are also frequently taken, and dolphins, as also whales; besides many sorts of shellfish, such as muscles, in which are often found excellent pearls of all colours, red, purple, violet, and green, but mostly white. There is also a great abundance of cockles, of which the scarlet dye is made; a most beautiful colour, which never fades with the heat of the sun or the washing of the rain; but the older it is, the more beautiful it becomes. It has both salt and hot springs, and from them flow rivers which furnish hot baths, proper for all ages and sexes, and arranged according. For water, as St. Basil says, receives the heating quality, when it runs along certain metals, and becomes not only hot but scalding. Britain has also many veins of metals, as copper, iron, lead, and silver; it has much and excellent jet, which is black and sparkling, glittering at the fire, and when heated, drives away serpents; being warmed with rubbing, it holds fast whatever is applied to it, like amber. The island was formerly embellished with twentyeight noble cities, besides innumerable castles, which were all strongly secured with walls, towers, gates, and locks. And, from its lying almost under the North Pole, the nights are light in summer, so that at midnight the beholders are often in doubt whether the evening twilight still continues, or that of the morning is coming on; for the sun, in the night, returns under the earth, through the northern regions at no great distance from them. For this reason the days are of a great length in summer, as, on the contrary, the nights are in winter, for the sun then withdraws into the southern parts, so that the nights are eighteen hours long. Thus the nights are extraordinarily short in summer, and the days in winter, that is, of only six equinoctial hours. Whereas, in Armenia, Macedonia, Italy, and other countries of the same latitude, the longest day or night extends but to fifteen hours, and the shortest to nine.

This island at present, following the number of the books in which the Divine law was written, contains five nations, the English, Britons, Scots, Picts, and Latins, each in its own peculiar dialect cultivating the sublime study of Divine truth. The Latin tongue is, by the study of the Scriptures, become common to all the rest. At first this island had no other inhabitants but the Britons, from whom it derived its name, and who, coming over into Britain, as is reported, from Armorica, possessed themselves of the southern parts thereof. When they, beginning at the south, had made themselves masters of the greatest part of the island, it happened, that the nation of the Picts, from Scythia, as is reported, putting to sea, in a few long ships, were driven by the winds beyond the shores of Britain, and arrived on the northern coast of Ireland, where, finding the nation of the Scots, they begged to be allowed to settle among them, but could not succeed in obtaining their request. Ireland is the greatest island next to Britain, and lies to the west of it; but as it is shorter than Britain to the north, so, on the other hand, it runs out far beyond it to the south, opposite to the northern parts of Spain, though a spacious sea lies between them. The Picts, as has been said, arriving in this island by sea, desired to have a place granted them in which they might settle. The Scots answered that the island could not contain them both; but "We can give you good advice," said they, "what to do; we know there is another island, not far from ours, to the eastward, which we often see at a distance, when the days are clear. if you will go thither, you will obtain settlements; or, if they should oppose you, you shall have our assistance." The Picts, accordingly, sailing over into Britain, began to inhabit the northern parts thereof, for the Britons were possessed of the southern. Now the Picts had no wives, and asked them of the Scots; who would not consent to grant them upon any other terms, than that when any difficulty should arise, they should choose a king from the female royal race rather than from the male: which custom, as is well known, has been observed among the Picts to this day. In process of time, Britain, besides the Britons and the Picts, received a third nation the Scots, who, migrating from Ireland under their leader, Reuda, either by fair means, or by force of arms, secured to themselves those settlements among the Picts which they still possess. From the name of their commander, they are to this day called Dalreudins; for, in their language, Dal signifies a part.

Ireland, in breadth, and for wholesomeness and serenity of climate, far surpasses Britain; for the snow scarcely ever lies there above three days: no man makes hay in the summer for winter's provision, or builds stables for his beasts of burden. No reptiles are found there, and no snake can live there; for, though often carried thither out of Britain, as soon as the ship comes near the shore, and the scent of the air reaches them, they die. On the contrary, almost all things in the island are good against poison. In short, we have known that when some persons have been bitten by serpents, the scrapings of leaves of books that were brought out of Ireland, being put into water, and given them to drink, have immediately expelled the spreading poison, and assuaged the swelling. The island abounds in milk and honey, nor is there any want of vines, fish, or fowl; and it is remarkable for deer and goats. It is properly the country of the Scots, who, migrating from thence, as has been said, added a third nation in Britain to the Britons and the Picts. There is a very large gulf of the sea, which formerly divided the nation of the Picts from the Britons; which gulf runs from the west very far into the land, where, to this day, stands the strong city of the Britons, called Aicluith. The Scots, arriving on the north side of this bay, settled themselves there.

CHAPTER II

CAIUS JULIUS CAESAR, THE FIRST ROMAN THAT CAME INTO BRITAIN

BRITAIN had never been visited by the Romans, and was, indeed, entirely unknown to them before the time of Caius Julius Caesar, who, in the year 693 after the building of Rome, but the sixtieth year before the incarnation of our Lord, was consul with Lucius Bibulus, and afterwards while he made war upon the Germans and the Gauls, which were divided only by the river Rhine, came into the province of the Morini, from whence is the nearest and shortest passage into Britain. Here, having provided about eighty ships of burden and vessels with oars, he sailed over into Britain; where, being first roughly handled in a battle, and then meeting with a violent storm, he lost a considerable part of his fleet, no small number of soldiers, and almost all his horses. Returning into Gaul, he put his legions into winter quarters, and gave orders for building six hundred sail of both sorts. With these he again passed over early in spring into Britain, but, whilst he was marching with a large army towards the enemy, the ships, riding at anchor, were, by a tempest either dashed one against another, or driven upon the sands and wrecked. Forty of them perished, the rest were, with much difficulty, repaired. Caesar's cavalry was, at the first charge, defeated by the Britons, and Labienus, the tribune, slain. In the second engagement, he, with great hazard to his men, put the Britons to flight. Thence he proceeded to the river Thames, where an immense multitude of the enemy had posted themselves on the farthest side of the river, under the command of Cassibellaun, and fenced the bank of the river and almost all the ford under water with sharp stakes: the remains of these are to be seen to this day, apparently about the thickness of a man's thigh, and being cased with lead, remain fixed immovably in the bottom of the river. This, being perceived and avoided by the Romans, the barbarians not able to stand the shock of the legions, hid themselves in the woods, whence they grievously galled the Romans with repeated sallies. In the meantime, the strong city of Trinovantum, with its commander Androgeus, surrendered to Caesar, giving him forty hostages. Many other cities, following their example, made a treaty with the Romans. By their assistance, Caesar at length, with much difficulty, took Cassibellaun's town, situated between two marshes, fortified by the adjacent woods, and plentifully furnished with all necessaries. After this, Caesar returned into Gaul, but he had no sooner put his legions into winter quarters, than he was suddenly beset and distracted with wars and tumults raised against him on every side.

The Adventures of Beowulf
an Adaptation from the Old English
by Dr. David Breeden

(From http://www.lone-star.net/literature/beowulf/beowulf.html)

PROLOGUE

Early History of the Danes

Listen:
You have heard of the Danish Kings
in the old days and how
they were great warriors.
Shield, the son of Sheaf,
took many an enemy's chair,
terrified many a warrior,
after he was found an orphan.
He prospered under the sky
until people everywhere
listened when he spoke.
He was a good king!

Shield had a son,
child for his yard,
sent by God
to comfort the people,
to keep them from fear--
Grain was his name;
he was famous
throughout the North.
Young princes should do as he did--
give out treasures
while they're still young
so that when they're old
people will support them
in time of war.
A man prospers
by good deeds
in any nation.

Shield died at his fated hour,
went to God still strong.
His people carried him to the sea,
which was his last request.
In the harbor stood
a well-built ship,
icy but ready for the sea.
They laid Shield there,
propped him against the mast
surrounded by gold
and treasure from distant lands.
I've never heard
of a more beautiful ship,
filled with shields, swords,
and coats of mail, gifts
to him for his long trip.
No doubt he had a little more
than he did as a child
when he was sent out,
a naked orphan in an empty boat.
Now he had a golden banner
high over his head, was,
sadly by a rich people,
given to the sea.
The wisest alive can't tell
where a death ship goes.

Grain ruled the Danes
a long time after his father's death,
and to him was born
the great Healfdene, fierce in battle,
who ruled until he was old.
Healfdene had four children--
Heorogar, Hrothgar, Halga the Good,
and a daughter who married
Onela, King of the Swedes.

Hrothgar Becomes King of the Danes

After Hrothgar became king
he won many battles:
his friends and family
willingly obeyed him;
his childhood friends
became famous soldiers.

So Hrothgar decided
he would build a mead-hall,
the greatest the world had
ever seen, or even imagined.
There he would share out
to young and old alike
all that God gave him
(except for public lands and men's lives).

I have heard that orders
went out far and wide;
tribes throughout the world
set to work on that building.
And it was built, the world's
greatest mead-hall.
And that great man
called the building
"Herot," the hart.

After it was built,
Hrothgar did what he said
he would: handed out gold
and treasure at huge feasts.
That hall was high-towered,
tall and wide-gabled
(though destruction awaited,
fire and swords of family trouble;
and outside in the night waited
a tortured spirit of hell).

The words of the poet,
the sounds of the harp,
the joy of people echoed.
The poet told how the world
came to be, how God made the earth
and the water surrounding,
how He set the sun and the moon
as lights for people
and adorned the earth
with limbs and leaves for everyone.
Hrothgar's people lived in joy,
happy until that wanderer of the wasteland,
Grendel the demon, possessor of the moors,
began his crimes.

He was of a race of monsters
exiled from mankind by God--
He was of the race of Cain,
that man punished for
murdering his brother.
From that family comes
all evil beings--
monsters, elves, zombies.
Also the giants who
fought with God and got
repaid with the flood.

End of episode one

Grendel Attacks

One night, after a beer party,
the Danes settled in the hall
for sleep; they knew no sorrows.
The evil creature, grim and hungry,
grabbed thirty warriors
and went home laughing.

At dawn, when the Danes learned
of Grendel's strength,
there was great weeping.
The old king sat sadly,
crying for his men. Bloody
footprints were found.

That was bad enough,
but the following night
Grendel killed more--
blinded by sin,
he felt no remorse.
(You can bet the survivors
started sleeping elsewhere.)
So Grendel ruled,
fighting right,
one against many,
and the greatest hall
in all the earth
stood empty at night.

Twelve years this went on,
Hrothgar suffering
the greatest of sorrows.

Poets sang sad songs
throughout the world,
how Grendel tormented Hrothgar;
how no warrior,
no matter how brave,
could kill Grendel.
How Grendel wasn't
about to stop,
or pay damages.
Grendel kept ambushing from his lair,
the moors which lay in perpetual darkness.

Then, the cruelest of all injuries,
he moved into the hall--
stayed there every night
(though God would never allow
such an evil thing
to actually touch the throne).

Hrothgar was broken;
council after council proposed
what to do against the attacks.
They even went to heathen temples,
worshipped idols, and called
to the Devil for help.
The Danes forgot God.
(Woe be to those who go
to the fire's embrace,
even in great distress--
There is no consolation there.)

No counselor, no warrior
could destroy the evil.
They wept and seethed.

Beowulf Hears of Grendel

But a warrior of Hygelac's
heard of Grendel's doings;
he was the strongest of men
alive in that day,
mighty and noble.
That man called for a ship,
said he would cross the ocean
and help the king who needed help.
Wise men urged him
to that adventure
though he was dear to them.
They examined omens
and whetted him on.

So the good Geat chose
the bravest warriors,
fourteen of them,
and that crafty sailor
led them to the land's brim,
to the ship.
They readied the ship
on the waves under the cliffs
and the warriors stood at the prow
as the water wound against the sand.
The warriors bore
into the ship's bosom
bright weapons,
fitted armor.

The men shoved
the well-braced ship
out on the journey
they'd dreamed of.
The foamy-necked ship
went out like a bird
so that the next day
its curved prow
had gone so far
that the seafarers saw land,
shining shore cliffs
and steep mountains.
Their journey was already over
and the Geat warriors
pulled their ship to the shore
and stood on land
in their rattling shirts,
their war-clothes. They
thanked God for an easy trip.

From his wall the sea-guard of the Danes,
protector of the cliffs,
saw bright shields
and ready war dress
coming over the gang plank
and he wondered
who those men were.
Hrothgar's warrior rode
to shore on his horse.

Shaking a mighty spear, he spoke:
"Who are you, in armor,
who come over the sea-road
in that steep keel?
Listen: I guard here
so that no forces
hostile to the Danes
may raid. Never has
one so openly brought
a ship's army, warriors,
without the permission of my kinsmen.
And never have I seen
a greater man on earth,
any man in armor,
than is one among you.
Unless I'm wrong,
that is no hall-man,
just wearing armor--
his stature is peerless.
I wish to know your lineage now
so I know you are not spies
going into the land of the Danes.
You far-dwellers, seafarers,
hear my simple thought:
you had best hurry to tell me
where you come from."

Beowulf, leader of the host
unlatched his word-hoard:
"As to kin, we are of the Geat nation,
Hygelac's hearth-companions.
My father was a leader well known
among the people: Edgtheow.
He stayed many winters
before he went away,
aged, from the court.
Every wise man readily remembers
him throughout the earth.
We have come with friendly hearts
to see your lord, Healfdene's son,
protector of the people.
Be good counsel to us:
we have come on a great errand
to the king of the Danes.
I think it foolish
to keep secrets. You know
if it is true what we have heard,
that a dark enemy in the nights
works violence and slaughter
on the Danes. . . . Perhaps
in kindness I may advise Hrothgar
how he, wise and famous,
may overcome this enemy--
if change will ever come,
relief from this evil--
and how this seething sorrow
might become cool.
Otherwise, he will suffer tribulation
as long as he lives in that high place,
the best of houses."

The protector of the coast,
still on his horse, spoke
(a wise shield warrior,
one who thinks well,
must judge two things:
works and words):
"I see that you are a band
friendly to the lord of the Danes.
Go forth, bearing arms and equipment.
I will guide you. Also,
I will order my men
to protect your ship,
that new-tarred boat on the sand,
until it bears you again
back over the water streams
with its curved wooden neck,
back to the land of the Geats--
if it be granted that you
endure the battle."

They left then the well-made ship
pulling at its rope.
On the gold-adorned helmets
figures of boars shone,
those guards over war-like minds.

The men excitedly marched until
they saw that ornamented hall,
the finest building on earth,
that glittered light over many lands,
where the mighty one waited.

The one brave in battle pointed
toward the resplendent hall;
the guard of the coast turned
his horse and said after them:
"It is time for me to go.
May the Father Omnipotent hold you
safe and sound in kindness!
I will go back to the sea
to hold against hostile bands."

End of episode two